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Texts -- Nahum 3:8 (NET)
Pericope
NET
- Nah 3:8-11 -- Nineveh Will Suffer the Same Fate as Thebes
Bible Dictionary
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NO-AMON
[isbe] NO-AMON - no-a'-mon (no' 'amon, Egyptian nut, "a city," with the feminine ending t, and Amon, proper name of a god, City Amon, i.e. the "City," paragraph excellence, of the god Amon; translated in the King James Version "pop...
[smith] (temple of Amon) (Nahum 3:8) No, (Jeremiah 46:25; Ezekiel 30:14,16) a city of Egypt, better known under the name of Thebes or Diospolis Magna, the ancient and splendid metropolis of upper Egypt The second part of the first fo...
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Assyria
[isbe] ASSYRIA - a-sir'-i-a: I. GEOGRAPHY II. EARLY HISTORY III. CLIMATE AND PRODUCTIONS IV. POPULATION V. TRADE AND LAW VI. ART VII. MECHANICS VIII. FURNITURE, POTTERY AND EMBROIDERY IX. LANGUAGE, LITERATURE AND SCIENCE X. GOVERNM...
[nave] ASSYRIA An empire founded by Nimrod, Gen. 10:8-12; Mic. 5:6. It extended from east of the Tigris, Gen. 2:14; 10:11; possibly to Egypt, Gen. 25:18. Its armies invade the land of Israel under Pul, 2 Kin. 15:19; 1 Chr. 5:26; ...
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No
[ebd] or No-A'mon, the home of Amon, the name of Thebes, the ancient capital of what is called the Middle Empire, in Upper or Southern Egypt. "The multitude of No" (Jer. 46:25) is more correctly rendered, as in the Revised Version...
[nave] NO, a city on the Nile, Jer. 46:25; Ezek. 30:14-16; Nah. 3:8.
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SEA
[isbe] SEA - se (yam; thalassa; in Acts 27:5 pelagos): The Mediterranean is called ha-yam ha-gadhol, "the great sea" (Nu 34:6; Josh 1:4; Ezek 47:10, etc.); ha-yam ha-'acharon, "the hinder," or "western sea" (Dt 11:24; 34:2; Joel 2:...
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RAMPART
[isbe] RAMPART - ram'-part (Lam 2:8; Nah 3:8). See FORTIFICATION.
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AMON, OR AMEN
[smith] (the mysterious), an Egyptian divinity, whose name occurs in that of No-amon. (Nahum 3:8) Amen was one of the eight gods of the first order and chief of the triad of Thebes. He was worshipped at that city as Amen-Ra, or "Amen...
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THEBES
[smith] (Authorized Version No, the multitude of No. populous No), a chief cite of ancient Egypt, long the capital of the upper country, and the seat of the Diospolitan dynasties, that ruled over all Egypt at the era of its highest s...
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Nineveh
[nave] NINEVEH Capital of the Assyrian empire, Gen. 10:11, 12. Contained a population of upwards of one hundred and twenty thousand when Jonah preached, Jonah 4:11. Extent of, Jonah 3:4. Seacherib in, 2 Kin. 19:36, 37; Isa. 37:3...
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Nahum
[nave] NAHUM, one of the minor prophets. Prophesies against the Assyrians; declares the majesty of God and his care for his people, Nah. 1. Foretells the destruction of Nineveh, Nah. 2, 3.
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FORTIFICATION; FORT; FORTIFIED CITIES; FORTRESS
[isbe] FORTIFICATION; FORT; FORTIFIED CITIES; FORTRESS - for-ti-fi-ka'-shun (including): I. IN RECENT EXCAVATIONS 1. Excavation of Tells 2. Sites 3. Primitive Character 4. Walls 5. Towers 6. Acropolis or Castle 7. Masonry 8. Gates ...
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Herdsman
[ebd] In Egypt herdsmen were probably of the lowest caste. Some of Joseph's brethren were made rulers over Pharaoh's cattle (Gen. 47:6, 17). The Israelites were known in Egypt as "keepers of cattle;" and when they left it they too...
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Ethiopia
[ebd] country of burnt faces; the Greek word by which the Hebrew Cush is rendered (Gen. 2:13; 2 Kings 19:9; Esther 1:1; Job 28:19; Ps. 68:31; 87:4), a country which lay to the south of Egypt, beginning at Syene on the First Catara...
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Prophecy
[ebd] or prediction, was one of the functions of the prophet. It has been defined as a "miracle of knowledge, a declaration or description or representation of something future, beyond the power of human sagacity to foresee, disce...
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CANALS
[isbe] CANALS - ka-nalz' (ye'orim): The word "canals" occurs in several places in the Revised Version, margin (Ex 7:19; 8:5; Isa 19:6; Nah 3:8). ye'or is an Egyptian word, the designation of the Nile (Brugsch, Geogr, I, 8, 78). The...
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Amon
[ebd] builder. (1.) The governor of Samaria in the time of Ahab. The prophet Micaiah was committed to his custody (1 Kings 22:26; 2 Chr. 18:25). (2.) The son of Manasseh, and fourteenth king of Judah. He restored idolatry, and set...
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NILE
[isbe] NILE - nil (Neilos, meaning not certainly known; perhaps refers to the color of the water, as black or blue. This name does not occur in the Hebrew of the Old Testament or in the English translation): I. THE NILE IN PHYSICAL...
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Resources/Books
Expository Notes on the Bible (Constable)
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31:1 The Lord gave Ezekiel a third oracle against Egypt in 587 B.C., less than two months after the previous one (30:20-26).31:2 The prophet was to speak this one to Pharaoh Hophra and to the Egyptians. Obviously Ezekiel was ...
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Some scholars have tried to prove that someone other than Nahum wrote sections of the book (1:1; 1:1-2:3; 1:2-10; 2:4-3:19), but their arguments are largely speculative. Jewish and Christian authorities have long held that Na...
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Nahum mentioned the fall of the Egyptian city of Thebes (3:8), so we know he wrote after that event, which took place in 663 B.C. The Assyrian king Ashurbanipal conquered it. The prophet predicted the fall of the Assyrian cap...
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I. Heading 1:1II. Nineveh's destruction declared 1:2-14A. The anger and goodness of Yahweh 1:2-8B. Yahweh's plans for Nineveh and Judah 1:9-141. The consumption of Nineveh 1:9-112. The liberation of Judah 1:12-133. The termin...
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The rest of chapter 1 declares Nineveh's destruction in rather hymnic style, and chapters 2 and 3 describe its destruction. Each of these major parts of the book opens with a revelation of Yahweh....
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This section, evidently another message that Nahum delivered concerning Nineveh's fall, begins by comparing it to the fall of another great city. Nahum proceeded to use many figures of speech to describe how various segments ...
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2:13 Zephaniah also prophesied the destruction of Assyria to Judah's north (really northeast) and her capital Nineveh (cf. Isa. 13:1-14:27; 21:1-10; Jer. 50-51). Since Nineveh fell to the combined forces of Babylonia, Media, ...
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17:7 The angel promised to interpret these revelations that were so baffling to John, particularly the mystery concerning the woman and the beast. More information about the beast follows in verses 7-14 and more about the wom...
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18:1 John next saw another scene on earth (Gr. Meta tauta eidon, "After these things I saw,"cf. 4:1). Another angel of the same kind as in 17:1 (i.e., one who descends from heaven to fulfill a special mission; cf. 10:1; 20:1)...
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18:21 The angelic act of throwing the millstone into the sea is symbolic of Babylon's fate (cf. Jer. 51:63-64). As it is impossible for that huge stone to rise to the surface, so the economic system that has driven this world...
